Followers

Showing posts with label Rev Sandy Boyce. Show all posts
Showing posts with label Rev Sandy Boyce. Show all posts

Wednesday, April 13, 2022

Rev Deacon Sandy Boyce - Executive Officer, Victorian Council of Churches

President of DIAKONIA World Federation, Rev Deacon Sandy Boyce, has been appointed to the position of Executive Officer, Victorian Council of Churches, to begin on April 19th, 2022. 


Victorian Council of Churches 

ABN 51 350 238 724

Level 6, West Tower, 608 St Kilda Rd, Melbourne 3004

Telephone 03 9412 8487, Email: vcc@vcc.org.au

President: Dr Graeme L Blackman AO; Executive Officer: Rev Sandy Boyce







21 March 2022


The Victorian Council of Churches is delighted to announce the appointment of Reverend Sandra (Sandy) Boyce as Executive Officer. Sandy, an ordained Minister in the Uniting Church in Australia, will commence the role on Tuesday 19 April. 

 

Sandy is currently President of DIAKONIA World Federation, an international and ecumenical community for diaconal ministry agents who are part of member associations. She has held the position since 2013.


Sandy has a long background working in the church, particularly with youth and young adults. In 2021, she concluded a long ministry placement at Pilgrim Uniting Church in Adelaide, where she supported and encouraged diaconal ministry in that congregation, and in the wider church. For six years, Sandy worked in a national role coordinating the volunteer’s program for those preparing for short term volunteer placements with overseas partner churches in Asia, Africa and the Pacific, with visits to volunteer placements and meeting with church leaders. 


Sandy loves to cook and welcome people into her home, which has included many overseas students, 'couchsurfers' and other visitors including hosting a regular gathering of young people from various faith traditions and cultural backgrounds so they could learn more about each other while sharing a meal together.


In reflecting on her new role as Executive Officer, Sandy recalls the statement by Konrad Raiser (2003), former General Secretary of the World Council of Churches, who said that “ecumenism - the fellowship of Christian churches as a sign of hope for the world - is not a building project whose state we can describe in a neutral and objective way, but a living process with which we must engage if we want to understand and appreciate it.”


She is looking forward to being part of the vital work of the churches finding their unity in Christ with an openness and appreciation of each other, and discerning with intentionality what God is up to in the world and joining in as part of the praxis of living ecumenism.


Sandy reflects: 

"In a fractured, conflicted world with all its challenges and divisions, the churches have an important leadership role to play in valuing what we share in common and building towards visible unity, as well as speaking into the public space through the lens of justice, compassionate care, peacebuilding initiatives, and reconciliation".


The President of the Victorian Council of Churches Dr Graeme L Blackman AO said: 

“I warmly welcome Rev Sandy Boyce as the new Executive Officer of the Victorian Council of Churches.  Sandy brings a wide range of experience and expertise across many areas of church life including parish ministry, youth ministry and ecumenical engagement, especially within the churches in South Australia.  The Council and Standing Committee of the Victorian Council of Churches look forward to welcoming Sandy to Melbourne and to working with her as we advance the mission and strategic plan of the VCC.”


Anglican; Antiochian Orthodox; Armenian Apostolic; Bulgarian Orthodox; Churches of Christ; Coptic Orthodox; Greek Orthodox; Holy Apostolic Catholic Assyrian Church of the East; Lutheran; Malankara Orthodox Syrian; Mar Thoma Syrian; Religious Society of Friends; Roman Catholic; Melkite Catholic and Ukrainian Catholic Eparchies; St George Jacobite Syrian Orthodox; Romanian Orthodox; Salvation Army; Syrian Orthodox; Uniting Church; Welsh Church.


Monday, March 28, 2016

Easter 2016



(The President of DIAKONIA World Federation, Rev Sandy Boyce, delivered this sermon for Easter Day at Pilgrim Uniting Church, 27th March 2016)

Jesus is risen! Hallelujah!

Jesus’ risen life means that ‘today we find ourselves in a world where the inevitable no longer seems sure, and we wonder what else is made possible because of the resurrection: what walls will be broken and what darkness will be destroyed; what death will be shown for what it is - the possibility for love to come again’.
(Cheryl Lawrie)

In that tomb, it was love that released Jesus from the bonds of death. God’s love that released the possibility of new life when all looked bleak and hopeless. 

We have heard the story of Jesus told by the generations of our spiritual ancestors - of a betrayal, an arrest, a man condemned to death, and his crucifixion on a cross, and finally laid to rest in a tomb - abandoned, alone. Hate, suspicion, cruelty, and fear, had put him there. All the common elements of our human condition, seen in countless conflicts through human history. Our time is just as cruel and violent, filled with suspicion and hate.  

We have been shocked by the attacks on innocent people in Brussels, as we have been shocked by other such acts of terror. (Editorial: And the news from Lahore, Pakistan, about the suicide bomber who has killed more than 60 and injured hundreds of others, mainly women and children. It is reported that they were mainly Christian families enjoying the Easter holiday). And there are many, many more acts of terror that happen, largely unreported in mainstream media but that bring fear and death to innocent people - regardless of ethnicity and  religious convictions. In fact, since 2000, only 2.6% of deaths from terrorism have occurred in the West. Which is why millions flee from danger, simply seeking safety. 

Jesus’ death on a cross was a political act designed to bring terror to the civilians in the Roman Empire. Sadly, the religious authorities colluded with political might to execute Jesus. He was guilty only of ‘crimes of compassion’, as he sought to embody God’s love and offer God’s mercy and forgiveness. His state sanctioned death by execution on a cross was because his message of love and justice, and his advocacy for the poor and the marginalised, was a threat to those who held power. Brute force sought to defeat love. 

In that tomb, it was love that released Jesus from the bonds of death. God’s love that released the possibility of new life when all looked bleak and hopeless. 

We long to see this love released in our global community - in the actions and words of our political as well as religious leaders, in the actions of those placed in positions of trust, with those who hold power, and with those who make decisions that affect the lives of others. And we long to see that love released between neighbours, regardless of ethnicity or religious convictions.  

It is heartening to see ordinary people embracing love not hate. 10,000 American Jews have signed a petition condemning Donald Trump’s plan to ban all Muslims. To Donald Trump they say, ’When we say ‘never again’, it’s not just about Jews, it’s about everyone. There’s no place for your rhetoric in the 21st century’. 

It is heartening to see the Canadian PM Justin Trudeau welcome thousands of Syrian refugees to his country – people who have been forced to flee their homeland due to war and conflict. We wait in anticipation to see a similar commitment from Australia come to fruition.* 

It is heartening to hear the story from Germany of Syrian asylum seekers who rescued a leading political candidate for a far right party, after the man had crashed his car into a tree. The two Syrians pulled the seriously injured man from the wreckage and administered first aid before an ambulance arrived at the scene. Love overcoming fear and suspicion and difference.  The Good Samaritan story re-told for the 21st century. 

The Australian cartoonist Leunig speaks of love and fear -
There are only two feelings: Love and fear.
There are only two languages: Love and fear.
There are only two activities: Love and fear.
There are only two motives, two procedures, two frameworks, two results.
Love and fear. Love and fear.

Those who perpetrate acts of violence are committed to generating fear and hatred. Those who follow the Jesus way, those who are ambassadors for Christ, are those who cradle and release God’s love in a world longing to be freed from all that binds, that divides, that excludes. This day, resurrection beckons us again to open ourselves more fully to God’s transforming love. It invites us to invest our lives in love, generosity, kindness, justice and peace. 

R. Buckminster Fuller said, ‘It is now highly feasible to take care of everybody on Earth at a higher standard of living than any have ever known. Selfishness is unnecessary. War is obsolete. It is a matter of converting the high technology from weaponry to livingry’. How we live together, at peace with each other, and with the earth. 


And that’s what we see in Jesus’ life - an invitation to live life, and life it in all its fullness. Not just for you, or for me, but for the common good and welfare of all. In revealing the breadth and depth of God’s love for us, the invitation is there for us to open ourselves to God’s love that transforms our lives, and the way we live together. Our faith in God is personal but never private. It must always be revealed in the way we treat one another.

The Moderator (Uniting Church SA Synod), Dr Deidre Palmer, in her Easter message, says: When suffering and trauma are fresh, as they are now in the wake of the attacks in Brussels, it can be difficult to believe in a message of love, hope and peace. And yet today, in Jesus, people experience God’s message of hope that we
can live differently. Love can shape our relationships. Equality, justice and peace can be the foundation of our societies. We can be reconciled to God and to each other. Healing and new beginnings are possible.

As we celebrate Easter, may you dare to hope, as we recall once more Christ’s message of love and peace for all the world. May it be so. Amen. 


(Editorial: *just 29 have been settled in Australia from the 12,000 Syrians Australia committed to settle, though the Immigration Minister has just spent $6.2 million on a film to deter refugees from travelling to Australia)

Thursday, January 28, 2016

Rev Jenny Walker

Rev Jenny Walker, a Deacon in the Uniting Church in Australia, was inducted into a new placement at Prospect Uniting Church in January 2016. Blessings on your ministry, Jenny.

Photos: Rev Jenny Walker (left) with the Moderator, Dr Deidre Palmer; (top right) Rev Sandy Boyce (preacher);
(lower right) prayers with Dr Deidre Palmer and Rev Jenny Walker

Wednesday, September 3, 2014

#Love Makes A Way

So, why is a Minister of the church, and President of World DIAKONIA, participating in a peaceful, non-violent protest vigil in a politician's office? Speaking out for the children held in immigration centres, most of whom have fled violence and war in places like Iraq, Afghanistan, Syria, and Sri Lanka, and others who are escaping oppression, and persecution. Currently immigration centres are a focus of attention in Australia, with the community continuing to ask questions about immigration policies and seeking a more compassionate response to those seeking asylum. On June 23rd, 2014, a group of nine religious leaders held a peaceful protest vigil in the office of MP Jamie Briggs in Mount Barker, asking 'when will the children be released from detention'?. It was part of the #Love Makes A Way movement. At the end of the day, all 9 were arrested for trespass. Pilgrim Uniting Church ministers Rev Jana Norman and Rev Sandy Boyce were part of the group. Although the Uniting Church has a Code of Ethics that forbids ministers to be involved in illegal activity, it makes provision for those involved in non-violent and peaceful protest. The Moderator of the Uniting Church in South Australia, Dr Deidre Palmer, was supportive, and provided a character reference for Sandy and attended court on the day to support her. About 30 others came to the court to express their support for Sandy, and for the group's action on behalf of children in detention. The following statement was prepared by Sandy for her court appearance last week. 
Rev Sandy Boyce with her husband Geoff
Your Honour, thank you for the opportunity to speak today, to give an account of myself in relation to the trespass charge.

I was part of a group of 9 people who gathered for a peaceful, non-violent action focussed on a common concern for children in detention, and asking the simple question, when will the children be released from detention? The group included a Jewish rabbi, a Quaker (Society of Friends), and 7 Christians including 4 Uniting Church ministers. We prayed, we sang, we shared stories, and found ourselves in remarkable company as we discovered common journeys and commitment. We each took a soft toy, and we left them in the office at the end of the day. The soft toy has become a symbol for the children held in indefinite detention - a symbol of a child’s innocence, as well as their vulnerability and need for comfort and consolation.


The rest of the group has already had the opportunity to address the courts, and I welcome the opportunity to share my own motivation.

Your Honour, the situation for children in Australian detention centres is of great concern, especially in offshore detention centres where hundreds of children are in mandatory detention, some without their families. United Nations guidelines clearly state that children seeking asylum should not be placed in detention for anything more than what is absolutely necessary for health checks and security checks. Instead, children are being held in indefinite detention, and the emotional, psychological and physical harm being reported should be of great concern to all people of good will. Some children are responding to their living conditions in ways that are pitiful - self-harm, insomnia, trying to poison themselves, illness and poor health, banging their heads against the wall, bed wetting long after toilet training, depression, even a young girl who tried to hang herself with her hijab. How heartbreaking to read the statement from a 15 year old on Nauru: ”This is a bad life. I fled from war in Iraq but got stuck in harsh jail in Nauru where is nothing but cruelty. We want justice. This is not fair. There is no standard in Nauru. This is a hell for children.” The former head of mental health services for detainees, Peter Young, has revealed the Immigration Department asked him not to report on the rates of mental distress and disorders among children and that the department was "concerned about what the figures are showing”. In the first 3 months of this year, the department's own data shows 128 children self-harmed. It is unacceptable. Immigration detention is no life for a child. All children are precious, and we share responsibility to ensure the welfare of children, which should not be dismissed as mere sentiment.

If children displayed these kind of behavioural responses arising from their living conditions in the wider community, it would be spoken of as neglect and child abuse. Yet this deplorable situation is allowed to continue in detention centres. Only last Friday, the Immigration Minister said that children in off shore detention centres would not be eligible for release because it was those conditions that were stopping ‘more children coming on the boats’. However one justifies children in indefinite detention, it is unacceptable. It goes without saying that the longer the children are held in detention, the more significant their mental suffering. Psychiatrist Peter Young has said, ”If we take the definition of torture to be the deliberate harming of people in order to coerce them into a desired outcome, I think it does fulfil that definition.” We desperately need an alternative to provide better care for these vulnerable children, and Australia has the capacity to positively support their well-being.

The peaceful, non-violent action in which I participated simply asked the question, when will these children be released from detention? Our group sought to highlight their plight and their vulnerability, and to urge that they be released into community care while their applications for asylum are processed. Indeed, a coalition of church agencies and not for profit organisations has offered to work with the Government to arrange community accommodation and appropriate support for families and young children while their applications are processed, but that offer has not been acted upon.

Christians are called to follow the example of Jesus and my Christian faith seeks expression in the way I demonstrate compassion and care, build peace and seek justice, and contribute to the common welfare. Faith is personal, but never private. In my work as a Minister in the Uniting Church, I seek to link the biblical narrative with the practice of faith. I am glad to be part of Pilgrim Uniting Church which from its beginning has been involved in seeking justice and working for the community good. This congregation has for many years actively supported refugees and asylum seekers, with regular visitors to detention centres, sponsoring family reunions, providing practical support and care, and building ongoing relationships. I am proud to say that the Uniting Church nationally has been involved in speaking out for the welfare of asylum seekers, and for children in detention, and challenging government policies that are cruel and harsh towards vulnerable people.

My action to bring attention to the plight of children in detention, was, in part, motivated by frustration with the degree of secrecy maintained in relation to those in detention, and the apparent unwillingness of government to work with the community on alternatives to children in detention and the punitive policies in place. A peaceful action - to highlight the dire situation of children in detention - seems a reasonable thing to do. Not to speak, and not to act, is to collude with what I believe is fundamentally a cruel policy in relation to children and their families in immigration detention.


Such an action was not out of the blue. I am not an accidental activist, but rather someone who has carefully considered ways to raise awareness about this important issue that affects the very character and soul of our nation. Who are we becoming as a nation if we simply turn a blind eye to the welfare of children in detention centres? How can this be allowed to continue? Not in my name.

I worked as a teacher in schools for 20 years, mainly with primary school aged children. We all know that these are critically formative years, when a child’s sense of worth and well-being is shaped, and when they are making sense of the world. For a child, these early years are the foundation which will inform their adult life, and when core values and attitudes are shaped. How can we expect children to develop into generous, kind, compassionate, and confident adults when they are struggling to survive in the midst of difficult living conditions? How can we expect children to be strong, joyful, robust, and resilient, when freedom has been denied, when they face indefinite detention through no fault of their own. How can we expect children to make sense of the world and grow into maturity when their education is spasmodic, when they are denied a stable home environment with emotional security, and when their sense of confidence for the future is compromised.

The actions undertaken by those who decided to sit in Jamie Briggs’ office was prompted by the one question, when will the children be released from detention? It is a reasonable question - with precedent. The Human Rights Commission report released in 2004 found mandatory immigration detention of children was inconsistent with Australia's international human rights obligations and that detention for long periods created a high risk of serious mental harm. Subsequently, the then Prime Minister John Howard released all children and their families from detention.

I am grateful to the staff in MP Jamie Briggs’ office who allowed the group to sit together in the office foyer. They were respectful and did not at any time ask us to leave, until the office was due to be closed at which point we were asked if we planned to leave. When the police were called, they were also respectful in the way they related to the group, and did their job professionally. None of the group I was with had been in such a situation before, so it was a new experience to find myself in handcuffs, being driven to the police station in a police car, and going through a somewhat alien process of fingerprinting, DNA swabs, photos, frisking, questions, and so on. It seemed to me that I had a tiny glimpse into the world of asylum seekers who undergo a screening process determined by Australian authorities. With language difficulties and limited access to legal representation, it is much harder for asylum seekers and the policy of indefinite detention is breaking people’s spirits. The children in detention long for freedom, to be children who can enjoy life with unbridled joy.

I welcome the announcement this month that 150 children under 10 in detention in mainland detention centres will be released into the community over the next 5 months - but the 331 children living in camps on Nauru and Christmas Island, and more than 400 aged over 10 on the mainland, will remain in detention. It is my hope that change can and must happen, that decisions can be made based on compassion and justice.

It is not illegal for people to seek asylum, regardless of how they arrive. 


Your Honour, thank you for the opportunity to share my story.

The magistrate, Special Justice Steven O’Sullivan, waived court fees and did not record a conviction, but did impose a small fine of $50. 

And to put the record straight, the group knew there was a risk of arrest, but that's not the same as 'wanting to be arrested' as was stated in the article based on the police prosecution allegation.

Monday, June 9, 2014

Schools Immersion Program - reflections on Pentecost Sunday


(an edited version of my sermon from Pentecost Sunday on 8th June at Pilgrim Uniting Church - audio version on website, click on 'hear here' on top bar. Biblical texts were Acts 2 and John 20:19-23)

This week I have been involved in planning and leading a city immersion with 75 Year 11 high school students from Victoria. For most of the students, they had expected the five days in Adelaide would just be a chance to hang out with their friends. But the retreat program I was asked to plan focused on social justice. Quite a gulf in terms of expectations and one, in hindsight, that could have derailed the program I had planned. The program included large and small groups of the students involved in:

A visit to Inverbrackie Detention Centre (refugees and asylum seekers); attending a baptism of two Iranian children from Inverbrackie; listening to the stories of refugees; ten pin bowling with disadvantaged people through RecLink; a visit to Parliament House with Hon Kelly Vincent (Independent member, Dignity for Disability party); a visit to the law courts; visiting programs in a church supporting refugees and asylum seekers and offering welfare programs; time spent at a church in their café and op shop and hearing about the community work they do; visiting a Salvation Army centre and seeing facilities for homeless people, detox programs, sobering up unit and support for Aboriginal people; hearing about advocacy work for Aboriginal people; reconciliation with Aboriginal people and the Recognise campaign; a workshop with Amnesty International: spending time with Aboriginal women; spending time with women who have experienced domestic violence and are in safe housing; spending time with young women who are pregnant or already parents in their teenage years; learning about the stories behind the vendors of The Big Issue, and learning more about homelessness.

There were many more activities and visits in the program; the social justice issues the students encountered were very diverse, engaging and challenging.

In the student presentations on Friday, the last day of the city immersion, the students described what they had experienced. For many, the city immersion had been a life changing experience. Student after student spoke about the way stereotypes had been challenged, about the ways their awareness had been raised and attitudes changed. In a very real way, the students saw the church in action beyond the ‘four walls’ - engaged in the community with real needs and pressing issues. It invited them to a bigger understanding about the church, and the church’s involvement in social justice. It assisted in enlarging their faith, from a limited individualistic understanding, to see faith spilling over into engagement with the community. To see faith as something that naturally invites us to people on the margins, where Jesus spent so much of his own time.

It invited the students to dream dreams - dreams of peace, reconciliation, liberation, freedom, forgiveness, and where people might be all they were meant to be without fear, oppression, violence and disadvantage. What might happen as these young people continue to open themselves to the creative and renewing energy of God’s Spirit?

If these are the visions that these young people have, what are your own dreams you long to see – in and through the church, and in the world? What dreams are shared in common with these young people, that unites us as together we look beyond the walls of the church. In this place, in this building, we gather, for worship and renewal. And each week, we are sent from this place, this building, blessed, to be a blessing. The ongoing rhythm of gathering to be ‘church’, and the sending to be ‘church’ engaged in the world.

Pentecost invites us into a bigger picture. The Gospel reading takes us once again to the room where the disciples are huddled together for fear of the authorities. And Jesus breathed the Holy Spirit on them. The Acts 2 reading tells us that they were still in waiting mode - this time with a larger group of people. Now the disciples were not fearful but expectant, eager to see the revelation of what God would do in their midst that would surely transform the lives of all those present. God’s spirit is poured out on ‘all flesh’ – male and female, old and young, slave and free, and people of all cultures. It is the dawn of a new era, the birth of the ‘church’.

Here, in these two readings, we see the journey from private to public, coming out from behind closed doors where the disciples had hidden, and moving beyond the protection of safe walls into the public domain. The movement from privatized pietistic belief to that expressed in concrete public engagement. A line from the baptismal service says, faith is personal but never private. Faith calls us to be engaged in the public square.

The language groups and cultures present at Pentecost shows that from the outset the community was inclusive, multi-cultural and cross-cultural. The Uniting Church proudly names itself as a multicultural church, requiring from us an openness, one to the other, so that
relationships can be built that are based on mutual respect, collaboration and recognition of the gifts and calling of peoples of diverse cultural and language backgrounds. “Differences can actually enrich and enliven what we share, if we can reach across what separates us, not only in language and culture but also in religious upbringing, economic class, educational background, and basic personality types. If we learn to communicate effectively, to hear what God is still speaking today, we will hear a call, together, that may astound us and gather us into something more effective and more amazing that we have been before.  Underneath the differences of nationality and language, there was a fundamental unity”. (Kate Huey)

Today, the question for us may be how to reach across boundaries that divide us, be they ecumenical or interfaith conversations and controversies; customs and traditions; age and experiences; gender and orientation; and multi-racial, multi-cultural, and inter-cultural ways of relating one to the other. The Spirit draws us all together in the one body of Christ, an embodiment of Christ we name as ‘church’. At its best, the church is a potent symbol to the world of unity and diversity, respect and mutuality, enlivened by God's Spirit, and following the example of Jesus Christ as he gathered a disparate band of followers drawn together into one inclusive community. The disciples had three years to watch and observe Jesus, and then to accept the mantle handed to them to continue all that they had seen and done.

God is up to something in this time and this place - and we are invited to get on board with God’s transforming work in the world. May it be so. Amen.