6 Of course, there
is great gain in godliness combined with contentment; 7 for we
brought nothing into the world, so that we can take nothing out of it; 8 but
if we have food and clothing, we will be content with these. 9 But
those who want to be rich fall into temptation and are trapped by many
senseless and harmful desires that plunge people into ruin and destruction. 10 For
the love of money is a root of all kinds of evil, and in their eagerness to be
rich some have wandered away from the faith and pierced themselves with many
pains.
17 As for those who
in the present age are rich, command them not to be haughty, or to set their
hopes on the uncertainty of riches, but rather on God who richly provides us
with everything for our enjoyment. 18 They are to do good, to
be rich in good works, generous, and ready to share, 19 thus
storing up for themselves the treasure of a good foundation for the future, so
that they may take hold of the life that really is life.
Witness
This is the last Sunday in this Season of Creation series…..
A new report from the IntergovernmentalPanel on Climate Change (IPCC) was released in Stockholm on Friday, the result
of 7 years work by more than 600 scientists and researchers, as well as policy
makers. It stated there is now a 95% probability that humans are responsible for global warming. When 97% of scientists say there’s
now a 95% probability than humans are responsible for global warning, we should
sit up and take notice. We may need to reposition ourselves though, to move from an
anthropocentric view of the world – where humans are the centre and everything
else is at their disposal, to an eco-centric view of the world where the
welfare of the earth takes seriously the intrinsic value of all life. What is good for the earth will also provide for the
welfare of human persons but we may need to move our attention from ‘things’, to
live with simplicity and contentment, so that life on earth is sustainable for
humans.
The IPCC report presents a number of different scenarios of
how climate change may unfold over the next century. It is predicted the sea-level will rise anywhere between 26 and 98 cm by
2100. It will bring disaster to our Pacific neighbours and many other parts of the world. The temperature is predicted to rise anywhere between 2 - 4.8 degrees Celsius.
The report states that many of the observed changes are unprecedented over
decades to millennia. The atmosphere and ocean have warmed. The amounts of snow
and ice have diminished. The sea level has risen and concentrations of greenhouse
gases have increased.
UN secretary-general Ban Ki-moon says, "The heat is on. Now we must act".
The passage in our reading from 1 Timothy seems to have
little to do with this – yet everything to do with some of the underlying causes…..
This passage was written in the context of the Roman Empire, but the
words leap off the page in an era dominated by materialism, consumerism and
acquisition. There is an insatiable desire for ‘things’. It seems we can never
have enough. It’s an endless cycle of acquiring more, in the vain hope of finding
contentment, meaning, identity through acquisition. This is particularly so in western countries.
The passage has a great deal to say about one’s attitude to money, to
acquisition. It invites us to reflect on the connection of godliness and
contentment - for we
brought nothing into the world, so that we can take nothing out of it; 8 but
if we have food and clothing, we will be content with these. Anthony de Mello's contented fisherman so effectively
juxtaposes the attitude of relentless acquisition with the fisherman who has
enough and is contented. The word “contentment” (from the Greek term autarkeia) conveys the important Stoic concept
of not being bothered by external circumstances. We don’t need ‘things’ to find
that contentment.
Contented Fisherman
One lazy day the rich man found the fisherman lying beside his
boat smoking a pipe. The rich man was horrified. “Why aren’t you out fishing?”
the rich man asked. “Because I have caught enough fish for the day,” the
fisherman answered. “Why don’t you catch some more?” the rich man demanded. “What would I do
with it?” replied the fisherman.“Earn more money. Then you could have a motor
fixed to your boat and go into deeper waters and catch more fish. That would
bring you money to buy nylon nets, so more fish, more money. Soon you would
have enough to buy two boats... even a fleet of boats. Then you could be rich
like me,” explained the rich man. “What would I do then?” asked,
the fisherman.“Then you could really enjoy life,” the rich man asserted. “What do you think
I am doing now?” said the fisherman. The rich man fell silent and shook his
head.
Richard Rohr in his daily devotional email this week reflected:
“We
are all complicit in and benefitting from what Dorothy Day called “the dirty
rotten system.” That’s not condemning anybody; it’s condemning everybody
because we are all complicit in and enjoying the fruits of domination and
injustice. (Where were your shirts and underwear made? What wars allow us to
have cheap food and gas?) Usually the only way to be really non-complicit in
the system is to
choose to live a very simple life. That’s
the only way out of the system!
Thus most of the great wisdom teachers like Gandhi,
Saints Francis and Clare, Simone Weil, Dorothy Day, Jesus and Buddha—lived
voluntarily simple lives. That’s almost the only way to stop bending the knee
before the system. This is a truly transfigured life in cultures which today
are almost always based on climbing, consumption, and competition (1 John 2:15-17)
Once we idealize social climbing, domination of
others, status symbols, power, prestige, and possessions, we are part of a
never-ending game that is almost impossible to escape. It has its own inner
logic that is self-maintaining, self-perpetuating, and self-congratulating, as
well as elitist and exclusionary. It will never create a just or happy world,
yet most Christians never call it into question. Jesus came to free us from
this lie, which will never make us happy anyway, because it’s never enough, and
we never completely win”.
It makes sense then that those
who have riches “are to do good, to be rich in good works, generous, and ready
to share, thus storing up for themselves the treasure of a good foundation for
the future, so that they may take hold of the life that really is life” (1
Timothy 6:18-19). Without that generosity and preparedness to share, greed for money may well plunge others into poverty and
ruin.
Rev Dr Jason John (Deacon in the Uniting Church in Australia) is a passionate advocate for eco-justice. He says the
double-edged call of eco-justice is premised on the view that the human
degradation of nature, of which greenhouse gas emissions and global warming are
but a symptom, is fundamentally linked to the social patterns
and social institutions that oppress human beings. We cannot address one
without the other. Poverty is an ecological problem, just as violations of
nature’s biodiversity and the biosphere have exacerbated the
extent of global poverty. So, eco-justice assumes that to address environmental
degradation in our world we must also challenge the exploitation of the poor.
In other words, one part of the world cannot live in an orgy of unrestrained
consumption while the rest destroys its environment just to survive.
The passage concludes (6:17-19) with wisdom about using one’s wealth
effectively. Freed from the need to accumulate as the means of finding meaning
in life, people can turn their attention beyond themselves to the welfare of others
and learn to love effectively with the means they have. As we intentionally go
deeper into our connection with God, into the heart of love, generosity,
compassion, justice and peace, we will then find freedom to connect
meaningfully with others, and to our world - and to the best we seek for
ourselves – the path of contentment and joy. May it be so.
